HATOL SA ISANG MUSLIM NA INILAGAY SA KABAONG ANG LABI NITO

 

Tanong: Ano po ba ang hatol sa isang Muslim na ilagay sa kabaong ang labi nito dahil mas nanaig ang kapangyarihan ng kanyang mga hindi Muslim na kamag-anak at magkakagulo kapag ipilit na masunod ang Islamikong paraan ng paglibing? Maari ba magsagawa ng salah janazah o pagdarasal ang mga Muslim na naroon  sa patay na Muslim kung sakaling nabigyan ng permiso na gawin ito sa bahay ng namatay na Muslim na iyon?

 

Sagot:

Una po sa lahat ay ito ay tunay na napakalaking paalaala at babala sa isang Muslim na hindi maging pabaya at kanyang siguruhin na maisagawa sa kanya ang Islamikong paraan ng pag-iingat at paglibing sa kanyang patay na katawan sa pamamagitan ng pagsulat ng "LAST WILL and TESTAMENT" upang kapag dumating ang takdang kamatayan ay walang kaguluhang maganap lalo na kung nasa gitna siya ng mga kamag-anak na hindi iginagalang ang kanyang paniniwala sa Islam!

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Narrated/Authority of Abdullah bin Umar: Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights WITHOUT HAVING HIS LAST WILL AND TESTAMENT WRITTEN and kept ready with him."---Sahih Bukhari.

There is NO DISPUTE AMONG THE SCHOLARS THAT IT IS MAKROOH (Disliked) TO BURY THE DECEASED IN A COFFIN IF THERE IS NO NEED FOR THAT. If there is a need for that, such as if the ground is wet or there is the fear that he may be dug up by wild animals, then some of the fuqaha’ say that it is permissible to bury the deceased in a coffin in that case.

It says in Fatwa al-Lajnah al-Daa’imah (2/312):

PUTTING THE DECEASED IN A COFFIN WAS UNKNOWN AT THE TIME OF THE MESSENGER OF ALLAH (peace and blessings of Allah be upon him) and the time of the Sahabah (may Allah be pleased with them), and the best for the Muslims is to follow their way. Hence IT IS MAKROOH TO PUT THE DECEASED IN A COFFIN, WHETHER THE GROUND IS HARD, SOFT OR WET. If the deceased left instructions that he be placed in a coffin, those instructions should not be carried out. The Shaafa’is said that it is permissible if the ground is soft or wet, but according to them such instructions should not be carried out except in such cases.”

Ibn Qudaamah said:

It is not recommended to bury the deceased in a coffin, because there is no report that the Prophet (peace and blessings of Allah be upon him) or his companions did that, and it also involves imitating the people of this world. And the earth absorbs his remains better.

It says in al-Insaaf:

It is makrooh to bury the deceased in a coffin, even if the deceased is a woman.

This was stated by Imam Ahmad.

Al-Sharbeeni, the Shaafa’i khateeb, said in his book Mughni al-Muhtaaj:

It is makrooh to bury the deceased in a coffin according to scholarly consensus, because it is bid’ah (an innovation), unless the ground is wet or soft, in which case it is not makrooh because that serves a purpose. The deceased’s instructions should not be carried out except in this case. Similarly if the deceased has been burned by fire and cannot be carried except in a coffin. 

In al-Mawsoo’ah al-Fiqhiyyah it says:

It is makrooh to bury the deceased in a coffin according to scholarly consensus because it is bid’ah, and his instructions to that effect should not be carried out. But it is not makrooh if that serves a purpose, such as if the deceased is burned and it is necessary to bury him in a coffin.

Ang pagsagawa ng SALATUL JANAZAH AY KARAPATAN NG ISANG YUMAONG MUSLIM SA MGA KAPATID NIYANG MGA MUSLIM na kung kaya't kapag ang tanging magawa na lang sa pagkakataon na iyon ay gawin ang salatul janazah para sa kanya then maaring isagawa doon...

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Al-Bukhaari (1240) and Muslim (2162) narrated that Abu Hurayrah (may Allah be pleased with him) said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “The rights of one Muslim over another are five: returning the greeting of salaam, visiting the sick, attending funerals, accepting invitations, and saying yarhamuk Allah (may Allah have mercy on you) to one who sneezes.”

And Muslim (2162) narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The rights of one Muslim over another are six.” It was said: What are they, O Messenger of Allah? He said: “If you meet him, greet him with salaam; if he invites you, accept the invitation; if he asks for advice, give him sincere advice; if he sneezes and praises Allah, say Yarhamuk Allaah (may Allah have mercy on you); if he falls sick, visit him; and if he dies, attend his funeral.”

Bagama't may mga hakbang upang maiwasan ang mga pagkalito o pag-ugatan ng gulo sakaling meron mga rebulto o krus na nakalagay sa tabi o harapan ng kabaong na kung saan ayaw naman alisin ng mga kamag-anak nito!

🌺1. Ang gawin ang salatul janazah ng ghayb...

👉Absentee funeral prayer in Islam, known as Salat al-Gha'ib (Arabic: صلاة الغائب), is a kind of funeral prayer performed upon a dead Muslim if they die in a place where there are no Muslims to pray for the dead.

It is proven that the Prophet (peace and blessings of Allah be upon him) and his companions prayed for the Negus, and there is no evidence to prove that this is something that applied only to the Prophet (peace and blessings of Allah be upon him).

Abu Huraira reported:

The Messenger of Allah () gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Sa'id b. Musayyib had told that Abu Huraira had narrated to him that the Messenger of Allah () drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.

وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ، بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نَعَى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم النَّجَاشِيَ صَاحِبَ الْحَبَشَةِ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ فَقَالَ ‏ "‏ اسْتَغْفِرُوا لأَخِيكُمْ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَفَّ بِهِمْ بِالْمُصَلَّى فَصَلَّى فَكَبَّرَ عَلَيْهِ أَرْبَعَ تَكْبِيرَاتٍ ‏.‏

Reference  : Sahih Muslim 951 b.

🌺2.Ang gawin ang salatul janazah sa kanyang libingan matapos nila itong mailibing.

👉Abu Huraira reported: A black man, or a black woman, used to maintain the mosque and they died. The Prophet, peace and blessings be upon him, asked about them and they said, “They have died.” The Prophet said, “Why did you not tell me about them? Show me their grave.” They came to their grave and the Prophet prayed over them.

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا أَسْوَدَ أَوْ امْرَأَةً سَوْدَاءَ كَانَ يَقُمُّ الْمَسْجِدَ فَمَاتَ فَسَأَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ فَقَالُوا مَاتَ قَالَ أَفَلَا كُنْتُمْ آذَنْتُمُونِي بِهِ دُلُّونِي عَلَى قَبْرِهِ أَوْ قَالَ قَبْرِهَا فَأَتَى قَبْرَهَا فَصَلَّى عَلَيْهَا

Source: Ṣaḥīḥ al-Bukhārī 446, Ṣaḥīḥ Muslim 956

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Wa Allahu 'Aalam!

...and Allah Almighty knows best!!!🌺🌿

CTTO: Jibrail Angel



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